Today is the 102nd anniversary of the murder by execution of the great Wobbly songwriter and martyr Joe Hill.
A minute’s silence, and then back to the work that still remains unfinished.
Now, when people choose to chuckle about my anarchism, I just have to point out that their precious multi-billion dollar democracy has just raised a fascistic, female-abusing, racist con artist to the position of emperor of the world AND allowed his buddies to continue running both the House and the Senate.
Now that’s some bizarre politics!
This is the 88th anniversary of the murder by the State of Nicola Sacco and Bartolomeo Vanzetti.
What from the splendid dead
We have inherited –
Furrows sweet to the grain, and the weed subdued –
See now the slug and the mildew plunder.
Evil does not overwhelm
The larkspur and the corn;
We have seen them go under.
Let us sit here, sit still,
Here in the sitting-room until we die;
At the step of Death on the walk, rise and go;
Leaving to our children’s children this beautiful doorway,
And this elm,
And a blighted earth to till
With a broken hoe.
— Edna St Vincent Millay “Justice Denied in Massachusetts”
Lest we forget.
For those of you who are keen on fighting back against the tyranny of modern technology, you could do a lot worse that read “Dark Ecology” by Paul Kingsnorth. It is a fairly long piece (by internet standards) but worth every minute you spend with it.
Each summer, Kingsworth teaches the use of scythes in England and Scotland and in this article he uses the scythe as a surrogate for other simple tools when compared to modern machinery. He explains the delight one gets in using a scythe, but remarks that most people use brushcutters these days:
“Brushcutters are not used instead of scythes because they are better; they are used because their use is conditioned by our attitudes toward technology. Performance is not really the point, and neither is efficiency. Religion is the point: the religion of complexity. The myth of progress manifested in tool form. Plastic is better than wood. Moving parts are better than fixed parts. Noisy things are better than quiet things. Complicated things are better than simple things. New things are better than old things. We all believe this, whether we like it or not. It’s how we were brought up.”
He really hits the nail on the head when he confronts critics who claim that he and those like him are simple-minded back-to-the-earth idealist dreamers:
“Romanticizing the past” is a familiar accusation, made mostly by people who think it is more grown-up to romanticize the future. But it’s not necessary to convince yourself that Paleolithic hunter-gatherers lived in paradise in order to observe that progress is a ratchet, every turn forcing us more tightly into the gears of a machine we were forced to create to solve the problems created by progress…
Critics confuse “a desire for human-scale autonomy, and for the independent character, quirkiness, mess, and creativity that usually results from it, with a desire to retreat to some imagined ‘golden age.’ It’s a familiar criticism, and a lazy and boring one. Nowadays, when I’m faced with digs like this, I like to quote E. F. Schumacher, who replied to the accusation that he was a ‘crank’ by saying, ‘A crank is a very elegant device. It’s small, it’s strong, it’s lightweight, energy efficient, and it makes revolutions’.”
Kingsnorth looks closely at the “green movement” of the last century, noting how badly it failed:
“The green movement, which seemed to be carrying all before it in the early 1990s, has plunged into a full-on midlife crisis. Unable to significantly change either the system or the behavior of the public, assailed by a rising movement of “skeptics” and by public boredom with being hectored about carbon and consumption, colonized by a new breed of corporate spivs for whom “sustainability” is just another opportunity for selling things, the greens are seeing a nasty realization dawn: despite all their work, their passion, their commitment and the fact that most of what they have been saying has been broadly right—they are losing.”
Worse, he says, we now have neo-environmentalism, often described as simple “ecopragmatism” but which is “something rather different” as described by the PR blurb for Emma Marris’s Rambunctious Garden: Saving Nature in a Post-Wild World, one of the movement’s canonical texts
For decades people have unquestioningly accepted the idea that our goal is to preserve nature in its pristine, pre-human state. But many scientists have come to see this as an outdated dream that thwarts bold new plans to save the environment and prevents us from having a fuller relationship with nature.
Or, as Peter Kareiva, says:
“Humans degrade and destroy and crucify the natural environment, and 80 percent of the time it recovers pretty well.” Trying to protect large functioning ecosystems from human development is mostly futile; humans like development, and you can’t stop them from having it. Nature is tough and will adapt to this: “Today, coyotes roam downtown Chicago, and peregrine falcons astonish San Franciscans as they sweep down skyscraper canyons. . . . As we destroy habitats, we create new ones.” Now that “science” has shown us that nothing is “pristine” and nature “adapts,” there’s no reason to worry about many traditional green goals such as, for example, protecting rainforest habitats. “Is halting deforestation in the Amazon . . . feasible?” he asks. “Is it even necessary?”
“If this sounds like the kind of thing that a right-wing politican might come out with, that’s because it is. But Kareiva is not alone. Variations on this line have recently been pushed by the American thinker Stewart Brand, the British writer Mark Lynas, the Danish anti-green poster boy Bjørn Lomborg, and the American writers Emma Marris, Ted Nordhaus, and Michael Schellenberger. They in turn are building on work done in the past by other self-declared green “heretics” like Richard D. North, Brian Clegg, and Wilfred Beckerman.”
Kingsnorth argues that these neo-conservatives are misunderstanding the problem, probably deliberately:
“What do we value about the Amazon forest? Do people seek to protect it because they believe it is “pristine” and “pre-human”? Clearly not, since it’s inhabited and harvested by large numbers of tribal people, some of whom have been there for millennia. The Amazon is not important because it is “untouched”; it’s important because it is wild, in the sense that it is self-willed. It is lived in and off of by humans, but it is not created or controlled by them. It teems with a great, shifting, complex diversity of both human and nonhuman life, and no species dominates the mix. It is a complex, working ecosystem that is also a human-culture-system, because in any kind of worthwhile world, the two are linked.”
“The neo-environmentalists, needless to say, have no time for this kind of fluff. They have a great big straw man to build up and knock down, and once they’ve got that out of the way, they can move on to the really important part of their message. Here’s Kareiva, giving us the money shot in Breakthrough Journal with fellow authors Michelle Marvier and Robert Lalasz:
Instead of pursuing the protection of biodiversity for biodiversity’s sake, a new conservation should seek to enhance those natural systems that benefit the widest number of people. . . . Conservation will measure its achievement in large part by its relevance to people.
There it is, in black and white: the wild is dead, and what remains of nature is for people. We can effectively do what we like, and we should.”
He looks at the future through the eyes of the past:
“Look at the proposals of the neo-environmentalists in this light and you can see them as a series of attempts to dig us out of the progress traps that their predecessors knocked us into. Genetically modified crops, for example, are regularly sold to us as a means of “feeding the world.” But why is the world hungry? At least in part because of the previous wave of agricultural improvements—the so-called Green Revolution, which between the 1940s and 1970s promoted a new form of agriculture that depended upon high levels of pesticides and herbicides, new agricultural technologies, and high-yielding strains of crops. The Green Revolution is trumpeted by progressives as having supposedly “fed a billion people” who would otherwise have starved. And maybe it did; but then we had to keep feeding them—or should I say us?—and our children. In the meantime it had been discovered that the pesticides and herbicides were killing off vast swaths of wildlife, and the high-yield monoculture crops were wrecking both the health of the soil and the crop diversity, which in previous centuries had helped prevent the spread of disease and reduced the likelihood of crop failure.
It is in this context that we now have to listen to lectures from the neo-environmentalists and others insisting that GM crops are a moral obligation if we want to feed the world and save the planet: precisely the arguments that were made last time around.”
“What does the near future look like? I’d put my bets on a strange and unworldly combination of ongoing collapse, which will continue to fragment both nature and culture, and a new wave of techno-green “solutions” being unveiled in a doomed attempt to prevent it. I don’t believe now that anything can break this cycle, barring some kind of reset: the kind that we have seen many times before in human history. Some kind of fall back down to a lower level of civilizational complexity. Something like the storm that is now visibly brewing all around us.”
This is a sad pass we have come to. Humanity has been too clever by half.
… nor a Socialist nor a fascistic fanatic. I’m not anything that believes it knows better than the individual. So when a government decides it knows how people should eat or drink or how they spend their money it makes my skin crawl. It matters not to me if that government is driven by “liberal” views concerning care for others or society or whether it is guided by some sense of religious or corporatist obligation.
The latest such skin-crawling episode was today when the government of New York City decided it would try to get a ban on the use of food stamps for the purchase of soda drinks. This will help the city’s push against obesity, they say. This “initiative will give New York families more money to spend on foods and drinks that provide real nourishment,” said the Mayor.
Dr. Farley and the state’s health commissioner, Dr. Richard F. Daines, said in an Op-Ed article in The New York Times on Thursday that the ban would not reduce the ability of food-stamp recipients to feed their families. “People would still receive every penny of support they now get, meaning they would have at least as much, if not more, to spend on nutritious food,” Dr. Farley and Dr. Daines wrote. “And they could still purchase soda if they choose — just not with taxpayer dollars.”
I wonder if the liberals who want to force poor people into better eating habits recognize that this is exactly the same as when right wing politicians demand that those in receipt of unemployment insurance need to pass drug tests in order to receive money. It is no different in kind than jurisdictions banning the use of government funds for abortion. In each case, the jurisdiction is saying “we know best how you should run your lives and we will use our economic power over you to ensure you get the message.”
I’d give legislators huge pay raises if they promised to discuss and act only on ways of getting the government OUT of everyone’s life!
First published: 10th October 2010
Today we celebrate the birthday in 1869 of the glorious and inspirational Emma Goldman. Long may she live in our memory.